Download Absolute Beginners: Der Mittelalterliche Beitrag Zu Einem by Wouter Goris PDF

By Wouter Goris

Absolute Beginners adopts a number of techniques to check absolutely the because the final resource of information in medieval philosophy. From a ancient standpoint, it examines a forerunner of Spinoza's departure from absolutely the within the Ethics: the doctrine of God as a primary item within the iteration of information, as formulated via Henry of Ghent (+1293) and Richard Conington (+1330). Methodologically, it bargains a case-study within the development of an historic item, calling into query the self-evident and spontaneous means within which parts within the historical past of philosophy - its thoughts and theories - are provided as fundamental givens. In a scientific experience, this learn encompasses a mirrored image on structural indeterminacy, as pervading and stabilizing the differential approach of exclusions which makes up the doctrine of God as a primary item within the iteration of data.

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SQO XXXIV 2 führt die res a ratitudine als Ersterkanntes auf: ratio rei a reor dictae non potest concipi ab intellectu – licet possit ab imaginatione – nisi sub ratione entis quidditative. ) Im 7. Quodlibet Àndet man schließlich die These, ein der res a reor reris und der res a ratitudine gemeinsamer Begriff werde zuerst erkannt. Cf. Heinrich von Gent, Quodl. VII, qq. 1 und 2 (ed. Wilson, Opera omnia, vol. XI, Leuven 1991, pp. 26–27): Sciendum quod omnium communissimum (. . ) est res sive aliquid, sic consideratum ut nihil sit ei oppositum nisi purum nihil, quod nec est nec natum est esse, neque in re extra intellectum, neque etiam in conceptu alicuius intellectus, quia nihil est natum movere intellectum nisi habens rationem alicuius realitatis.

28 Wir beschränken uns stattdessen auf das Itinerarium mentis in Deum, insbesondere auf die Stufung, welche die Lehre von Gott als Ersterkanntem in dieser Schrift erfährt. 29 Bonaventuras Fassung der Lehre von Gott als Ersterkanntem spielt sich, in Aufeinanderfolge, im dritten Kapitel (über die Gotteserkenntnis aufgrund der natürlichen Seelenvermögen) und im fünften Kapitel kap. i gewißheit, immanenz und aktualität 13 (über das Sein als ersten Gottesnamen), also beiderseits der Grenze zwischen Natur und Gnade, ab.

107–121. 26 Vgl. Th. Kobusch, Gott und die Transzendentalien: Von der Erkenntnis des Inklusiven, Impliziten, Konfusen und Unbewußten, in: M. ), Die Logik des Transzendentalen. Festschrift für Jan A. Aertsen zum 65. Geburtstag (MM 30), Berlin/New York 2003, pp. 421–432. 27 Bonaventura, Quaestiones disputatae de mysterio Trinitatis, q. 1, art. 1 (Opera omnia, vol. V, Quaracchi 1891, pp. 45–51): Utrum Deum esse sit verum indubitabile. 28 Bonaventura, Quaestiones disputatae de scientia Christi, q. 4 (Opera omnia, vol.

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