By John M. Hagedorn
“Street gangs replicate the inhuman objectives and greed of society’s trendsetters and deities while they try to the dying over scraps from the desk of the foreign drug exchange. yet John Hagedorn, ordinarily, additionally unearths desire within the contradictory values of outlaw youth—selflessness, unity, and love amid cupidity and directionless rage—and he continues the wish tradition of resistance will finally be successful over the forces of self-destruction. even if one stocks his optimism or now not, he makes a compelling case that the way forward for the area could be made up our minds at the streets of our cities.” —Mike Davis, from the Foreword
“A global of Gangs is an illuminating trip round the cultures, lives, tragedies, and goals of thousands of rebellious formative years round the planet. it really is an necessary paintings to appreciate the area we are living in and crucial analyzing for college students of towns and communities.” —Manuel Castells
For the greater than one thousand million those that now stay in city slums, gangs are ubiquitous positive factors of way of life. notwithstanding nonetheless such a lot heavily linked to American towns, gangs are an entrenched, world wide phenomenon that play an important function in a variety of actions, from drug dealing to extortion to non secular and political violence. In an international of Gangs, John Hagedorn explores this overseas proliferation of the city gang on account of the ravages of globalization.
Looking heavily at gang formation in 3 international cities-Chicago, Rio de Janeiro, and Capetown-he discovers that a few gangs have institutionalized as a method to confront a hopeless cycle of poverty, racism, and oppression. particularly, Hagedorn finds, the nihilistic allure of gangsta rap and its road ethic of survival “by any capability necessary” offers important insights into the ideology and patience of gangs all over the world. This groundbreaking paintings concludes on a hopeful word. providing ways that gangs may be inspired to beat their violent traits, Hagedorn appeals to group leaders to take advantage of the urgency, outrage, and resistance universal to either gang existence and hip-hop with a view to convey gangs into broader events for social justice.
John M. Hagedorn is affiliate professor of felony justice on the college of Illinois, Chicago. he's editor of Gangs within the international urban and writer of the hugely influential humans and other people: Gangs, Crime, and the Underclass in a Rustbelt City.
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Additional resources for A World of Gangs: Armed Young Men and Gangsta Culture
They take the man down. It’s still going on. The man, he just drops, he says okay, we’re going to miss him, but we still must go on. The show must go on. It’s like the circus. 38 In ghettos, barrios, and favelas around the world, gangs are thriving. While most are wild adolescent peer groups that incessantly come and go, in some circumstances they do not go away but institutionalize and become major players in the life of their community and city. These gangs are nearly invulnerable to repression.
L u i s r o d r i g u e z , Always Running How does one make sense of this description of gangs in Kano, Nigeria? Ayan daba (are) urban gangs who, through hunting and warrior traditions, have historical links to anti-colonial Islamic religious politics. These youths, highly skilled in the uses of weaponry and magic, have ambiguous roles in Muslim communities, where they have been employed by religious leaders to strong-arm public opinion. Ayan daba are considered “revolutionaries” who have Muslim ideologies and traditions.
As organizations institutionalize, they develop rituals and ceremonies that distinguish them from other similar organizations, and come up with an apocryphal organizational history. An organization produces a formal or informal structure with rules and role expectations, its members identify with the organization, and it gathers support from at least some elements of the broader community. For example, the well-respected Lutheran churches in the United States distinguish themselves not only from Methodists and Catholics but also from one another, and have variations in liturgy, requirements for ordination, dogma, and sect-speciﬁc rituals.